joypeacehope: Small Seeds Sown Can Grow Into Big Trees

Thursday, October 29, 2009

Small Seeds Sown Can Grow Into Big Trees

The desire of my life has been to please God and is it not our Creator Himself who put this desire within the heart of every man to seek after Him, the One who loved us more than even His very own life that we might know what true love is? How is it that we would not seek this only Friend of man, the Great Lover of man, the One who has given us of all that He is purely because He loves us? Is it too great a thought to embrace that we lowly souls were created by God for His good pleasure that we might know Him as our friend?

As we contemplate His handiwork in the creation, we can observe what the character of God is like in each and every object, animate and inanimate. All that is on this planet has been given to us for our enjoyment that we might enjoy its benefits whether they be rocks or water, plants or animals, every living thing and each material thing was given to us to enjoy because we are His beloved children.

Water makes up seventy per cent of the earth and water also makes up seventy per cent of our bodies. Just as the earth contains the waters so our bodies contain the waters and just as the waters contribute greatly to the beauty and health of the earth, so waters contained within the human frame contribute greatly to the beauty and health of each individual. Just as the waters of the earth can carry the imprint of man's behavior so can the waters contained within a man carry the imprint of his behavior. As a man behaves, so is he and the signature of his influence can be seen in all he touches just as the signature of our Creator can be seen in all He touches. God is love and within His being is contained nothing but love. God has no part in the hatred embraced by man and where ever we see violence, war, pollution and injustice we are observing the workings of man and not God. The Creator of heaven and earth and all that dwells on the earth above the earth and below the earth can be described by one all encompassing word which is love. We are surrounded by God's love which is manifest in the rocks, the trees, the waters and all of life both seen and unseen both awesome and insignificant; all of the material world is a revelation of His love for mankind.

The Great Creator of heaven and earth is also a humble God who has chosen to remain invisible to us and His invisibility is manifest in the manner by which He holds all things together by a force unseen. We can observe the material world and the material universe but we cannot observe the force that keeps every particle of every object animate and inanimate bound together in forms so diverse that we will never comprehend them all. We are told in the inspired scriptures that it is the second person of Holy Trinity, Jesus Christ Himself who holds all things together and He does so by the power of the third person of the Holy Trinity, the Holy Spirit. What is most interesting is that God the Father has never revealed Himself to mankind directly but in keeping with His humility He has manifest Himself to us through His only begotten Son and even in this manifestation He came portraying Himself as a Servant of mankind, the most lowly of men, of such a humble stature that He had no place to even lay his head and no place to call His own. He was so lowly and so subservient that He divested Himself of all power taking the form of an infant. In the history of mankind they has never been nor will there ever be an act of humility so extreme as this effort made by God to reach His children.

In considering all this, what is just as mind boggling in a negative way is the manner in which mankind has rejected God's love. How could it be that mankind could embrace the good gifts of God yet not give thanks or acknowledgement to the Giver of all good gifts? How could it be that so many billions not millions but billions of people do not fall down daily and worship the One who gives life and blessings to all both rich and poor, righteous and wicked, of lowly position and high position? God is no respecter of persons and His love is free for all mankind yet man goes about his daily business oblivious this reality and consequently mankind is living delusional, distracted and distorted lifestyles and the only way that men may ever come out of this lifestyle is the through the challenge that God places before them and that will not happen except through those that God has already delivered. So isn't it time for us to do as God did, to be ready and willing each and every day to look for ever so small ways in which to serve others? Even offering a thirsty soul a drink of water will be remembered at the Great Judgement Day and as you have done to the least of mankind, so you have done even to Christ Himself. Unless we sow seeds we will not see a harvest and unless we water the seed it will never grow and who knows but God what may happen with the small and feeble efforts we make each day to sow seeds or to water the seeds that have been sown along our path of daily life. Do not neglect to do good at every opportunity for in every instance that you perform a deed of kindness for someone else you will in essence be performing a deed of kindness to our Creator Himself in the person of Jesus Christ His Son.

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"Anathema To Him Who Divides And To Him Who Confounds"

This statement was made by the most reverend bishops of the
Fourth Ecumenical Council of Chalcedon. As the mind of God was, so the seven holy councils of the first 800 years of the church spoke, establishing and confirming the great doctrines of the Christian church universal which stand firm and solid to this day and will for all eternity. In ignorance most Protestants and Romanists today aren't even aware of Byzantine history and the glorious reign of the church during the first thousand years of history after the coming of the Blessed One. If you knew that to not embrace the decrees and canons of these councils put you in an anathematized condition, would you not repent and return to the 'true faith' of your fathers? "Do not move the ancient boundary stone", so it states in the Proverbs and what happens when we do? We will be prosecuted and thus shall it be for us who violate these ancient decrees and canons of the Holy Ecumenical Councils.

Icon Of The Descent Into Hades

Jesus Christ stands on the doors of Hades and breaks them open. The doors are in the form of a Cross to remind us that Jesus shattered these doors through the power of the Cross. Christ is pulling Adam and Eve out of Hades or Sheol, the place of death. Notice the limp hand of both Adam and Eve. The limp hand symbolizes that it is through Jesus' power that they are taken to heaven out of this place of death. It is Jesus' death and that alone that has conquered death. Left of Jesus we see John the Baptist preaching about the one who is to come to Hades to save them. John the Baptist is Jesus' forerunner even in Hades. Next to John the Baptist is King David and King Solomon. Right of Jesus we find Abel, the first saint of the Old Testament. This icon is also called the Icon of the Resurrection.

Biography of Saint Basil, Fool for Christ

Saint Basil the Blessed, was born in December 1468 on the portico of the Elokhov church outside Moscow. His parents were commoners and sent their son to be trained as a cobbler. During Basil's apprenticeship, the master cobbler happened to witness an occurrence, which showed him that his apprentice was not an ordinary young man. A merchant had brought grain to Moscow on a barge and came in to order boots, specifying that they be made in a particular way, since he would not pick them up for a year. After taking the order, Saint Basil began to weep and said, "I wish you would cancel the order, since you will never wear them." Confused, the master cobbler questioned his apprentice, and he explained that the man would not wear the boots, for he would soon die. After several days the prediction came true.

When he was sixteen, the saint arrived in Moscow and began to display what is called "Yurodivy" or foolishness for Christ. In the burning summer heat and in the freezing Russian winters, he walked barefoot through the streets of Moscow. His actions were strange, for instance, he would topple kalachi and kvas stands in the marketplace. Angry merchants would throttle and beat Saint Basil, but he welcomed the abuse with joy and he thanked God for it. Soon after it would be discovered that the kalachi was poorly cooked, and the kvas was badly prepared. The reputation of St Basil quickly grew. People saw him as a holy fool, a man of God, and a denouncer of wrong.

Another story tells of a merchant who wanted to build a stone church in Moscow, but its arches collapsed three times. The merchant turned to the saint for advice, and he pointed him toward Kiev. "Find John the Cripple," he said. "He will advise you how to construct the church." Traveling to Kiev, the merchant sought out John, who sat in a poor hut and rocked an empty cradle. "Whom do you rock?" asked the merchant. "I weep for my mother, who was made poor by my birth and upbringing." Only then did the merchant remember his own mother, whom he had thrown out of the house. Then it became clear to him why he was not able to build the church. Returning to Moscow, he brought his mother home, begged her forgiveness, and built the church.

Preaching mercy, Saint Basil helped those who were ashamed to ask for alms, but who were more in need of help than others. Once, he gave away a rich imperial present to a foreign merchant who had been left destitute. Although the man had eaten nothing for three days, he was not able to beg for food, since he wore fine clothing. The saint harshly condemned those who gave to the poor for selfish reasons, not out of compassion, but hoping for an easy way to attract God's blessings. St Basil also visited the taverns, where he tried to see goodness, even in people who others had given up as lost, and to strengthen and encourage them by kindness.
Once Saint Basil even reproached Tsar Ivan the Terrible, saying that during the divine services the Tsar was preoccupied with thoughts of building a palace in the Vorobiev hills.

St Basil died on August 2, 1557. His body was buried in the cemetery of Trinity church, where in 1554, In an early icon, St Basil is portrayed as old, with white hair curling at his ears, and a short, curly white beard. He is completely naked, and holds a handkerchief in his hand. The veneration of St Basil the Blessed was always so strong that the Trinity temple and the attached Protection church were renamed for him as the famous St. Basil's Cathedral in Moscow. The saint's chains, his relics, are preserved at the Moscow Spiritual Academy.

RUSSIAN ICON "GUARDIAN ANGEL"

"Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven." Matt. 18:10 " Although we can not see them with our bodily eyes, we can see them clearly with the eyes of faith. Are we really so poverty stricken in sensitivity and spiritual awareness that we do not wish to believe anything except the easily visible world? Are our hearts so occupied with worldly vainglory that they love nothing which does not pertain to wealth and temporary pleasure?" The Guardian Angel pg. 10

Icon of the Holy Archangel Michael, Captain Of The Angelic Host.

Saint John Chrysostom The Golden Mouthed

St. Gregory The Theologian

St. Gregory the Theologian, when barely thirty years old, won acclaim throughout the region as a mighty warrior in the fight against paganism and heresy. He headed the reorganisation of the Orthodox Church which had been torn asunder by the heresy of Arianism from within and by the harassment of pagans without. In the course of this holy work, he achieved distinction as an orator, traditionalist, and a crusader that earned him the title of "Theologian" despite the opposition of Maximos the Cynic, who had been set up against him by the bishop of Alexandria. He was the instrument of God in unifying the Church into a cohesive unit that could withstand any internal or external pressure.

St. Basil the Great

St. Basil set Christian perfectionism as the goal of monastic life. The monks were to practice Christian virtues together, especially love; to practice obedience to a spiritual father; to practice chastity and poverty, and share the common goods of the monastery. After they achieved Christian perfection, they were allowed to come back to the world and help others to achieve Christian perfection. Thus, the monks had the mission of "social workers" as well. St. Basil's institutions, especially his Basileias, which was at the same time an orphanage, a "kitchen for the poor," and a school for the illiterate was in practice run by monks. This was St. Basil's way of utilizing the monastic movement to benefit the mission of the Church in the world.

Prayer of St. Ephram The Syrian 306-373

O Lord and Master of my life! Take from me the spirit of sloth, lust of power, meddling and idle talk. But give rather the spirit of chasity, humility, patience and love to Thy servant. Yea, O Lord and King! Grant me to see my own errors and to judge not my brother; For thou art blessed unto ages of ages. Amen. (The church historian, Sozomen credits Ephrem with having written over three million lines of hymns, poems, homilies and biblical commentary). His works are known only within Orthodoxy. "The greatest poet of the patristic age and, perhaps, the only theologian-poet to rank beside Dante." — Robert Murray.