joypeacehope: February 2010

Saturday, February 27, 2010

..."How is it that I think and do things that I don't want or desire to think or do"? I answered that everyone is that way, and so forth. Therefore, the more one conquers himself, the greater the reward that he will receive there in eternity. This is the Christian's most essential duty, and for this one needs God's help, which is received through prayer..."

St. Innocent of Alaska

Tuesday, February 23, 2010

The PriestMartyr Charalampios, Bishop of Magnezia, the Martyrs Porphyry and Baptos and the Three Martyresses

The PriestMartyr Charalampios, Bishop of Magnezia, the Martyrs Porphyry and Baptos and the Three Martyresses suffered in the year 202.

Saint Charalampios, bishop of the Thessalonian city of Magnezia (northwest region of Greece), successfully spread faith in Christ the Saviour. News about his preaching reached the governor of the district Lucian and the military-commander Lucius. The saint was arrested and brought to trial, where he firmly confessed his faith in Christ and refused to offer sacrifice to idols. Despite the decrepit age of the bishop (he was already 113 years of age), they subjected him to monstrous tortures: they lacerated his body with iron hooks, while they scourged all his skin from head to foot. During this the saint turned to his tormentors: "I bless you, brethren, ye have restored my spirit!"

Having seen the endurance of the elder and his complete lack of malice, two soldiers – Porphyry and Baptos openly confessed Christ, for which they were immediately beheaded with a sword. Being present at the sufferings of bishop Charalampios were likewise three women who began to glorify Christ and were quickly martyred.

The enraged Lucius himself seized hold of the instruments of torture and began to tear at the priest-martyr, but suddenly his hand was cut off as though by a sword. Also arriving at the place of execution the governor spat in the face of the saint, and immediately he bent backwards. Then Lucius began to beseech the saint for forgiveness, and through his prayer both torturers at once received healing. During this a multitude of witnesses came to believe in Christ. Among them also was Lucius, who fell at the feet of the holy elder, begging forgiveness.

Lucian reported about the occurrence to the emperor Septimus Severus (193-211), situated at this time at Pisidian Antioch (western part of Asia Minor). The emperor gave orders to bring Saint Charlampios to him, and this was done with a stupid ferocity: they dragged the priest-martyr, having tied a rope to his beard. The emperor then gave orders to torture the bishop more intensely, and they began to burn at him with fire. But the Power of God aided to the saint, and he remained unharmed. Besides this, miracles were done through his prayer: he raised up a dead youth, and healed a demoniac tormented by devils for 35 years, so that the people in a multitude began to believe in Christ the Saviour. Even Galina the daughter of the emperor began to believe in Christ, and twice smashed idols in a pagan temple. By order of the emperor they beat the saint with stones about the mouth, and they wanted to set afire his beard, from which the flames went forth burning the torturer. Full of wickedness, Septimus Severus and his dignitary Crispus hurled blasphemy at the Lord, mockingly summoning Him to come down to the earth, and bragging of their own power and might. In wrath the Lord quaked the earth, great fear fell upon all, both the impious ones were suspended in mid-air held by invisible bounds, and only by the prayer of the saint were they put down. The dazed emperor was shaken in his former impiety, but again quickly fell into error and gave orders to torture the saint. And finally, he sentenced him to beheading with a sword. During the time of his final prayer, the saint was vouchsafed to behold the Saviour Himself and besought Him to grant that place where his remains would repose, in peace, would be fruitful for people, bringing forgiveness of sins and salvation. The Lord promised to fulfill the request and ascended to heaven, bearing with Him the soul of the priestmartyr Charalampios – who through the mercy of God accepted a peaceful death before execution. The daughter of the emperor, blessed Galina, buried the body of the martyr with great honour.

You Must Become Like A Little Child To Enter The Kingdom Of Heaven

"He who is poor in spirit does not dare to try, does not think of trying. to comprehend the incomprehensible, to penetrate God's secrets, to philosephise on the highest; he believes in the word of the Lord, the Life-giver, knowing that His every word is truth, spirit, and life eternal; and in the words of His Church, ever instructed in all truth by the Holy Spirit, he believes as a child believes his father or mother, not demanding proofs, but relying upon them in perfect trust."

St. John lof Kronstadt

"My Life in Christ"

Tuesday, February 16, 2010

Righteous Simeon the God-Receiver

Righteous Simeon the God-Receiver was, according to the testimony of the holy Evangelist Luke, one of the chosen of God in expectation of the consolation of Israel, and the Holy Spirit dwelt upon him (Lk 2:25). It was announced to him from God, that he would not die until that time, when the Promised Messiah – Christ the Lord – would be come into the world.

Ancient historians relate that the Egyptian emperor Ptolemy II Philadelphos (285-247 BC) wished to add to the famous Library at Alexandria with texts of Holy Scripture. He invited scholars from Jerusalem, and the Sanhedrin sent their wise men. Righteous Simeon was also among the 72 scholars in Alexandria for the translation of the Sacred Scriptures into the Greek language.

Friday, February 12, 2010

"For creation, as if written in characters and by means of its order and harmony, declares in a loud voice its own Master and Creator.... For this reason, God, by his own Word, gave creation such order as is found therein, so that while He is by nature invisible, men might yet be able to know Him through His works."

Saint Anthony the Great 251-356 A.D.

Thursday, February 11, 2010

St. Andrew (Rublev) of Russia, iconographer (1430)

Many consider him the greatest iconographer of all time, and his "Holy Trinity" the finest icon. Very little is known of his life. He was born around 1360, and probably studied with the Byzantine iconographer Theophanes the Greek. He is known to have created icons for the Cathedral of the Annunciation in Moscow and the Cathedral of the Dormition at Vladimir. He created a highly spiritual and distinctively Russian iconographic style that set the standard for Russian iconography for centuries thereafter. It is said that he knew St Sergius of Radonezh (July 5). In his later years he became a monk.

"If society embarks on the road of such recklessness consumption, our earth will go under. It has already been proven that if the average level of consumption of the whole world matches that of the United States… the basic resources will run out in 40 to 50 years. God has not given us resources to live like this,"

His Holiness Kirill, Patriarch of Moscow and All Russia

Friday, February 5, 2010

What is the spirit of the anti-christ? It is the notion that man can work out his own problems and that we ourselves can usher peace into the world apart from divine intervention. It is a denial that we are broken and in need of a Savior. It is a display of pride that reflects a high regard for our own abilities to overcome the problems of this world through the unity of mankind rather than working within the unity of the Holy Trinity. It is a denial of sin, it's consequences and the day of judgement. Ultimately, it is a denial of the work of the Son of God to save mankind through the cross and His resurrection.

Monday, February 1, 2010

The Monk Makarios the Great of Egypt 390

"In truth the Lord does not seek virgins nor married women, and neither monks nor worldly persons, but doth value the free intent of the person within the arbitrariness of his free will to offer thanks to the Holy Spirit, which acts and which rules the life of each person, yearning to be saved".

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"Anathema To Him Who Divides And To Him Who Confounds"

This statement was made by the most reverend bishops of the
Fourth Ecumenical Council of Chalcedon. As the mind of God was, so the seven holy councils of the first 800 years of the church spoke, establishing and confirming the great doctrines of the Christian church universal which stand firm and solid to this day and will for all eternity. In ignorance most Protestants and Romanists today aren't even aware of Byzantine history and the glorious reign of the church during the first thousand years of history after the coming of the Blessed One. If you knew that to not embrace the decrees and canons of these councils put you in an anathematized condition, would you not repent and return to the 'true faith' of your fathers? "Do not move the ancient boundary stone", so it states in the Proverbs and what happens when we do? We will be prosecuted and thus shall it be for us who violate these ancient decrees and canons of the Holy Ecumenical Councils.

Icon Of The Descent Into Hades

Jesus Christ stands on the doors of Hades and breaks them open. The doors are in the form of a Cross to remind us that Jesus shattered these doors through the power of the Cross. Christ is pulling Adam and Eve out of Hades or Sheol, the place of death. Notice the limp hand of both Adam and Eve. The limp hand symbolizes that it is through Jesus' power that they are taken to heaven out of this place of death. It is Jesus' death and that alone that has conquered death. Left of Jesus we see John the Baptist preaching about the one who is to come to Hades to save them. John the Baptist is Jesus' forerunner even in Hades. Next to John the Baptist is King David and King Solomon. Right of Jesus we find Abel, the first saint of the Old Testament. This icon is also called the Icon of the Resurrection.

Biography of Saint Basil, Fool for Christ

Saint Basil the Blessed, was born in December 1468 on the portico of the Elokhov church outside Moscow. His parents were commoners and sent their son to be trained as a cobbler. During Basil's apprenticeship, the master cobbler happened to witness an occurrence, which showed him that his apprentice was not an ordinary young man. A merchant had brought grain to Moscow on a barge and came in to order boots, specifying that they be made in a particular way, since he would not pick them up for a year. After taking the order, Saint Basil began to weep and said, "I wish you would cancel the order, since you will never wear them." Confused, the master cobbler questioned his apprentice, and he explained that the man would not wear the boots, for he would soon die. After several days the prediction came true.

When he was sixteen, the saint arrived in Moscow and began to display what is called "Yurodivy" or foolishness for Christ. In the burning summer heat and in the freezing Russian winters, he walked barefoot through the streets of Moscow. His actions were strange, for instance, he would topple kalachi and kvas stands in the marketplace. Angry merchants would throttle and beat Saint Basil, but he welcomed the abuse with joy and he thanked God for it. Soon after it would be discovered that the kalachi was poorly cooked, and the kvas was badly prepared. The reputation of St Basil quickly grew. People saw him as a holy fool, a man of God, and a denouncer of wrong.

Another story tells of a merchant who wanted to build a stone church in Moscow, but its arches collapsed three times. The merchant turned to the saint for advice, and he pointed him toward Kiev. "Find John the Cripple," he said. "He will advise you how to construct the church." Traveling to Kiev, the merchant sought out John, who sat in a poor hut and rocked an empty cradle. "Whom do you rock?" asked the merchant. "I weep for my mother, who was made poor by my birth and upbringing." Only then did the merchant remember his own mother, whom he had thrown out of the house. Then it became clear to him why he was not able to build the church. Returning to Moscow, he brought his mother home, begged her forgiveness, and built the church.

Preaching mercy, Saint Basil helped those who were ashamed to ask for alms, but who were more in need of help than others. Once, he gave away a rich imperial present to a foreign merchant who had been left destitute. Although the man had eaten nothing for three days, he was not able to beg for food, since he wore fine clothing. The saint harshly condemned those who gave to the poor for selfish reasons, not out of compassion, but hoping for an easy way to attract God's blessings. St Basil also visited the taverns, where he tried to see goodness, even in people who others had given up as lost, and to strengthen and encourage them by kindness.
Once Saint Basil even reproached Tsar Ivan the Terrible, saying that during the divine services the Tsar was preoccupied with thoughts of building a palace in the Vorobiev hills.

St Basil died on August 2, 1557. His body was buried in the cemetery of Trinity church, where in 1554, In an early icon, St Basil is portrayed as old, with white hair curling at his ears, and a short, curly white beard. He is completely naked, and holds a handkerchief in his hand. The veneration of St Basil the Blessed was always so strong that the Trinity temple and the attached Protection church were renamed for him as the famous St. Basil's Cathedral in Moscow. The saint's chains, his relics, are preserved at the Moscow Spiritual Academy.

RUSSIAN ICON "GUARDIAN ANGEL"

"Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven." Matt. 18:10 " Although we can not see them with our bodily eyes, we can see them clearly with the eyes of faith. Are we really so poverty stricken in sensitivity and spiritual awareness that we do not wish to believe anything except the easily visible world? Are our hearts so occupied with worldly vainglory that they love nothing which does not pertain to wealth and temporary pleasure?" The Guardian Angel pg. 10

Icon of the Holy Archangel Michael, Captain Of The Angelic Host.

Saint John Chrysostom The Golden Mouthed

St. Gregory The Theologian

St. Gregory the Theologian, when barely thirty years old, won acclaim throughout the region as a mighty warrior in the fight against paganism and heresy. He headed the reorganisation of the Orthodox Church which had been torn asunder by the heresy of Arianism from within and by the harassment of pagans without. In the course of this holy work, he achieved distinction as an orator, traditionalist, and a crusader that earned him the title of "Theologian" despite the opposition of Maximos the Cynic, who had been set up against him by the bishop of Alexandria. He was the instrument of God in unifying the Church into a cohesive unit that could withstand any internal or external pressure.

St. Basil the Great

St. Basil set Christian perfectionism as the goal of monastic life. The monks were to practice Christian virtues together, especially love; to practice obedience to a spiritual father; to practice chastity and poverty, and share the common goods of the monastery. After they achieved Christian perfection, they were allowed to come back to the world and help others to achieve Christian perfection. Thus, the monks had the mission of "social workers" as well. St. Basil's institutions, especially his Basileias, which was at the same time an orphanage, a "kitchen for the poor," and a school for the illiterate was in practice run by monks. This was St. Basil's way of utilizing the monastic movement to benefit the mission of the Church in the world.

Prayer of St. Ephram The Syrian 306-373

O Lord and Master of my life! Take from me the spirit of sloth, lust of power, meddling and idle talk. But give rather the spirit of chasity, humility, patience and love to Thy servant. Yea, O Lord and King! Grant me to see my own errors and to judge not my brother; For thou art blessed unto ages of ages. Amen. (The church historian, Sozomen credits Ephrem with having written over three million lines of hymns, poems, homilies and biblical commentary). His works are known only within Orthodoxy. "The greatest poet of the patristic age and, perhaps, the only theologian-poet to rank beside Dante." — Robert Murray.